And from the horns of the wild oxen! Since all humanity was contained in Adam, this curse extends to the entire human race, and David felt himself close to the dust of death. Johannine Writings
In the midst of the assembly I will praise You. Poetical Books
Set to “The Deer of the Dawn.” A Psalm of David. But You are holy: The Forsaken One remembered God and His greatness, even when immersed in suffering. (Psa 22:26-27) Others who rejoice in the God who answers. It will be recounted of the LORD to the next generation: The faithfulness of God unto the formerly Forsaken One is told throughout the generations, bringing great glory to the LORD.
GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point
And just as his word had said, because they looked up to him, they were neither ashamed, not confounded. The cry "My God" shows that the Forsaken One truly did have a relationship with God. This reminds us that one day Jesus will reign over all nations. General Epistles
d. You have brought me to the dust of death: David used this moving poetic phrase to describe the extent of his misery. He declared the testimony of God to we his brethren, now that we believe, we can enjoy his goodness. He who wills to believe shall never lack reasons for believing." i. Danger looms around him and trouble is near.
Yet He had never known separation or alienation from God His Father. (Spurgeon). a. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point
The Blue Letter Bible ministry and the BLB Institute hold to the historical,
It is a suggestive phrase, especially considering the connection in this Psalm with Jesus the Messiah, the greater Son of David. I will pay My vows before those who fear Him. I have power to lay it down, and I have power to take it again (John 10:18).
To Christians, the Messiah is Jesus. He begins to call on this same God who has been helping him to come to his aid once again. This is worst of all, yea worse than all put together. 2. i. On the cross at that moment, a holy transaction took place. Jesus bore the sting of Adam's curse for us (Galatians 3:3) so that we would not have to bear it ourselves. It is as if he had said, 'It matters not what I endure.
a. It will be recounted of the Lord to the next generation, "This verse is a miracle in language. When we sing on earth it is the same. Psalms 22:28 For the kingdom is the LORD's: and he is the governor among the nations. This shows the English words related to the source biblical texts along with brief definitions. The Masoretic Hebrew text of Psalm 22:16 doesn't say pierced, it says "as a lion." Most importantly, psalm 22, its message from verse to verse is a prophetic psalm that signifies the sufferings of the Messiah.
Many bulls have surrounded Me; We may say that this section of Psalm 22 reflects the primary reason Jesus went to the cross: to glorify and obey His God and Father. However, for our personal lives, this psalm can be used in the following ways: Save my name, email, and website in this browser for the next time I comment. Knowing that Jesus fulfilled this prophetic Psalm, it is fair to wonder just when He could speak or live the fulfillment of these words, "You have answered Me." They also took his garments and divided it along themselves casting lots with it. This page was last modified on September 15, 2017, at 5:01 AM. My praise shall be of You in the great assembly; In our text that verse reads, 'he has done it,' referring to God as subject. He had been his God, he is and would always be. (Spurgeon), ii. Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.
ii. Deliver my soul from the sword; my darling from the power of the dog.
Whatever strength or resistance He had was poured out like water upon the ground. Popularity relative to other verses in Psalm chapter 22 using average monthly Google searches. David's Great Son also found no place to hide from the unwanted stares of cruel, mocking men at the cross. He came to the edge of mortality when God brought him to the dust of death. i.
The Son of David also, despite his great suffering on the cross, suffered no broken bones. iii. The New Testament
On the cross Jesus felt abandoned by the Father, and felt that His groaning and cries went unanswered. conservative Christian faith, which includes a firm belief in the inerrancy
(Poole). God seems to help other men, but seems to give no help to worms. Verse 27&28: All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee. Verse 13&14: They gaped upon me with their mouths, as traveling and raising lion. The idea in the first clause, "Thou shalt not revile the gods" is repeated in the second clause, "nor curse the ruler of thy people". On the cross Jesus was the focus not only of mocking and humiliation (Matthew 27:39-44, Mark 15:29-32), but also of simple astonishment, as when the centurion said, "Truly this was the Son of God!" Jesus Himself said of His life, No one takes it from Me, but I lay it down of Myself. The New Testament
And all My bones are out of joint; Horrible as this was, it fulfilled God's good and loving plan of redemption. Indeed, this psalm is an appropriate lectionary reading for Good Friday because the Gospels cite and allude to it at least five times in the crucifixion account. a. He calls on his brethren- the children of Israel to praise God for he is able to help the afflicted. The Messiah when David wrote the psalm was David himself, the king. Of this second point, Spurgeon observed: "I like to think that when we pray on earth our prayers are not alone, but our great High Priest is there to offer our petitions with his own. ii. Strangely, this would add measures of both comfort and despair. We can say that this is a Psalm sung to the Greatest Musician, to an unknown tune, by the Sweet Psalmist of Israel (2 Samuel 23:1).
d. My praise shall be of You in the great assembly; I will pay my vows: There are two aspects to a right response to such a wonderful deliverance. (Psa 22:24-25) Praising the God who answers the forsaken. i. Follow the buttons on the right to get more detail. John carefully noted this (John 19:31-37). Why art thou so far from helping me, and from the words of my roaring? As Hebrews 12:2 says of Jesus: who for the joy that was set before Him endured the cross, despising the shame. They trusted, and You delivered them. Not only is it true that the LORD has not despised nor abhorred the affliction of the afflicted (Psalm 22:24), but He uses that affliction to reach all the ends of the world for the knowledge of God, repentance unto Him, and His worship (all the families of the nations shall worship before You).
My strength is dried up like a potsherd, To this, as the authentic reading, cf. Before and after taking the throne of Israel, David lived in seasons of great danger and deprivation. We can say that Jesus thought of His Jewish brothers on the cross (My brethren, Psalm 22:22). ii. 26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever. This was also the resolution that another forsaken one - Job - fought so hard for. The Gospels
In the fullest measure, Jesus appropriated the victory of the second half of this Psalm just as much as He did the agony of the first half.
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